Bapa Sitaram - Param Pujya Sant Shiromani Sadguru Dev Shree Bajrangdasbapa (Bagdana)॥ Dhayan mulam guru murti puja mulam guru padam, ॥ ॥ Mantra mulam guru vakyam moksh mulam guru krupa. ॥ ॥ Guru govind dono khade, kisko lagoo paay, ॥ ॥ bali haari guru aapki, jo govind diyo dikhay. ॥
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SHAMBHU SHARANE PADI


SHAMBHU SHARANE PADI, MANGHU GADHI E GADHI, KASHTA KAAPO
DAYA KARI DHARSHANA SHIVA APO
TAME BHAKTANO DUKHA HARANARA, SHAMBHU SAUNU BHALU KARANARA
HUN TO MANDA MATI, TAARI AKALA GATI, KASHTA KAAPO
DAYA KARI DHARSHANA SHIVA APO
ANGHE BHASMA SAMSHANANI CHODI, SANGE RAKHO GADA BHUTTODI
BHALE TILAKA KARYUN, KANTHE VISHA DHARYUN, AMRATA AAPO
DAYA KARI DHARSHANA SHIVA APO
NETI NETI JYAN VEDA KAHE CHE, MARUN CHITADU TYAN JAVA CHAHE CHE
SARA JAGAMA CHE TUN, VASU TAARAA MAHU, SHAKTI AAPO
DAYA KARI DHARSHANA SHIVA APO
HUN TO EKALA PANTHI PRAVAASI, CHHATAN AATAMA KEMA UDASI (2)
THAKYO MATHI RE MATHI, KAARANA MALATUN NATHI, SAMAJANA AAPO
DAYA KARI DHARSHANA SHIVA APO
AAPO DRASHTIMA TEJA ANOKHU, SARI SHRISTINE SHIVA ROOPA DEKHU (2)
MARA MANA MA VASO, AAVI HAIYE HASO, SHANTI STAAPO
DAYA KARI DHARSHANA SHIVA APO
BHOLASHANKARA BHAVA DUKHA KAAPO, NITYA SEVA NU AVASARA AAPO (2)
TALO MAANA MADAA GARO GARVA SADAA, BHAKTI AAPO
DAYA KARI DHARSHANA SHIVA APO

Tirupati balaji photo graphy



Tirupati Bhagwan Photo

Lord Venkateswara

Lord Venkateswara & Sri Padmavathi

Shri Venkateswara Jalapati Photo

God Venkateswara photo

Garuda Statue on the way to Tirumala

Front View of Tirumala - tirupati temple

People in kalyanakatta removing their hair

Original mandir at Tirupati

Night view at tirupati balaji temple

Main temple of tirumala- tirupati

Tiruapti Balaji Temples image

Tiruapti balaji puja

Tirupati Balaji Temple Photo

Tirupati Balaji Temple

Tirupati Balaji

Tirumala-Tirupati Photo

Visitors visiting Tirupati Balaji Temple

Water fall at way of Tirumala-Tirupati

Tirupati temple premises elephant photo

Puskarini photo

Devotees waiting for Darshan

Devotees at Tirupati Balaji Temple at Brahamotsavam festival

Lord Narayan Wedding (OM NAMO NARAYANAAYA)


Tirupati, the Home of Lord Venkateswara has long been the destination of many a newly wed couple. The temple is believed to have a particular signification for newly weds as it is believed to be place where Lord Venkateswara married Padmavathy.
An interesting tale forms the backdrop to the temple. Quarrels are not unknown between happily wed couples and the divine ones are no different. Following a spat with Lord Vishnu, Goddess Lakshmi left her heavenly abode and came down to the earth. Here she stayed in a hermitage on the banks of the Godavari.
Missing his beloved, Lord Vishnu went to search of her and this search brought him to earth. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Upset by the separation between Vishnu and Lakshmi, Lord Brahma and Lord Shiva decided to intervene. Taking the guise of a cow and a calf they went to live at the place of a Chola king.
The cowherd took them everyday to graze in the Seshadri hills where the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace.
The cowherd was angry as the cow never yielded any milk to him. He watched movements carefully and his explorations brought him to the anthill. In trying to ascertain what lay beneath the anthill, he struck it with an axe thus injuring Vishnu on the forehead.
In search of herbs to heal the wound, Lord Vishnu wandered far and wide. His wanderings brought him to the Shrine of Sri Varahaswamy - the third incarnation of Vishnu as a boar. Here, he sought permission to stay, but Varahaswamy wanted a rental to be paid; Vishnu pleaded that he was poor now and needed rent free accommodation. To reciprocate this gesture of goodwill, he said he would tell his devotees to worship Varahaswamy before they worshipped him. The contract sealed, Vishnu built a hermitage and lived there waited on by a devotee, Vakuladevi who looked after him like a mother. In a nearby kingdom ruled King Akasha Rajan. Childless for many years, he had one day found a beautiful baby girl sleeping on a golden lotus in a golden box while ploughing the fields. He had named her Padmavathy. A beautiful and accomplished girl, Padmavathy had been granted a boon in her earlier birth that she would be married to Lord Vishnu. One day, Vishnu, who had been renamed Srinivasan by his devotee and foster mother Vakuladevi, went hunting in the forest. His wandering led him to a garden with a pond. Srinivasan was thirsty and tired. After drinking from the pond, he rested in the shade of a tree. Soon the soft singing of Padmavathy who was dancing in the garden with her companions roused him. He was stunned by her beauty and drawn to her. She too seemed to be drawn to him, but the angry attendants thinking him a mere hunter drove him away.
Depressed and unhappy he poured his troubles out to Vakuladevi. Now for the first time, he revealed to her who he really was and also told her the story of Padmavathy.
In the meanwhile, Padmavathy was dreaming of Srinivasa. She had no idea who he really was and knew that her parents would never let her be married to a hunter.
Srinivasa urged Vakuladevi to approach Padmavathy's father, Akasha Raja, with the marriage proposal. In the meanwhile he disguised himself as a soothsayer and went to the court of Akasha Raja. There, he assured Padmavathy that the hunter she had fallen in love with was no ordinary man but the Lord and told her that the worries would soon be over. Padmavathy too poured out her heart to her parents. At about the same time, Vakuladevi arrived with the marriage proposal. After consulting with the sages Akasha Raja accepted the proposal and invited Srinivasa to attend the wedding on Friday, the 10th day of Vaikasi.
Srinivasa now had arrangements to make. He sought a loan of one crore and 14 lakh coins of gold from Kubera and had Viswakarma, the divine architect create heavenly surroundings in the Seshadri hills.
The day of the wedding arrived, Lord Srinivasa was bathed in holy waters and dressed in jeweled ornaments befitting a royal bride groom. Then he set off in a procession for the court of Akasha Raja. There Padmavathy waited radiant in her beauty. Srinivasa was hailed with an arthi and led to the marriage hall. There the queen and King washed his feet while sage Vasishta chanted the Vedic mantras. Soon the wedding was over and it was time for Padmavathy to take leave of her parents.
Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.
Tirupati, today, stands as a special place, commemorating the marriage between the two. Everyday, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity. Even today, during the Brahmotsavam at the temple, turmeric, kumkum and a sari are sent from the temple to Tiruchanur, the abode of Padmavathy. In fact Tirupati is rarely visited without paying a visit to Tiruchanur.
In the light of this background, it has become the favored destination of many newly wed couples who pray for a happy wedding - a wedding like that of Srinivasa and Padmavathy.

TIRUPATI BALAJI








 
Tirupati and Tirumala are places well known all over India. Sri Venkateshwara, the presiding deity of Tirumalaor engadam, is revered by lakhs of people all over the country who visit His famous temple throughout the year, traveling long distances. The chief centers of pilgrimage are Sri Venkateshwara's temple on the Tirumala hill, the shrine of Govindaraja in the town of Tirupati and the shrine of Padmavati, situated in Tiruchanur, three miles to the south of Tirupati. Of minor temples, mention may be made of the Kapileshwara temple at Kapilatirtham, the Rama temple in the town of Tirupati and the Parasareshvara temple at Jogi- allavaram, situated a furlong to the west of Tiruchanur. The Hill on which the temple of Sri Venkateshwara stands popularly known as Venkatachalam is low and surrounded by many hills of an altitude, as is the case with the hill on which is located the Mallikarjuna temple
Of Srisailam, The hill to the north is 3426' high, the height to the east is 2750' high, the hill to the south is 2920' high and the hill to the southeast is 3620' high. There are five well-known paths leading to the Temple. Of them, two routes start from the town of Tirupati, the stepped pathway, seven miles long and the motor road, twelve miles long. The third route is from Chandragiri. The fourth starts from the Mamandur Railway station and the fifth pass by Nagapatla.
     
The Temple of Tirupati:
The town of Tirupati came into existence only about the middle of the twelfth century, with the foundation of the Govindarajaswami temple. Before this time there was a small village, named Kottur, to the north-east of Kapilatirtham, situated about two miles to the north of the modern town. On the spot where the Govindarajaswami temple stands there was a small shrine dedicated to Krishna. The famous Vaishnava teacher, Ramanuja founded the Govindaraja temple and started a small settlement round it named Ramanujapuram, confined to the four Mada streets round the temple. This small colony was expanded later on, particularly in Vijayanagara Times. An Achyutarayapuram came into existence to the northeast. An Srinivasapuram came to be formed to the west. The main bazaar was formed and a fairly big township
grew up. Several other shrines were also founded like the Rama or aghunatha temple, the Periya-alvar shrine, the Achyutaraya temple, the Mammalwar shrine, the Kapileshwara shrine and the Narasimha shrine. Near the foot of the hills a Lakshminarasimha temple and an Alvar shrine came to be built.
     
 
The Govindarajaswami Temple:
This temple is the main attraction for the pilgrims at Tirupati and the biggest temple in town.
 


INCARNATIONS OR AVATAR OF LORD VISHNU AS LORD KRISHNA


275px RadheShyam07 INCARNATIONS OR AVATAR OF LORD VISHNU AS LORD KRISHNA
In KRISHNA Avatar, Lord Vishnu incarnates himself as KRISHNA , the central character in the epic MAHABHARATA. In this biggest epic of Indian mythology a myriad of topics are covered, including war, love, brotherhood, politics etc. It is essentially the story of two warring groups of cousin brothers, the PANDAVAs and the KAURAVAs. As a part of the Mahabahrata, during the war KRISHNA, gives a long discourse to his disciple ARJUNA, collectively termed as Bhagvad-Gita. Krishna, during his child-hood was responsible for the killing of Kansa. Krishna is also considered to be an ultimate playboy who was responsible for charming all gopikaas (cow herdesses) around him.
KRISHNA is a deity worshiped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize him as an avatar of Vishnu, other traditions within Krishnaism consider Krishna to be svayam bhagavan, or the Supreme Being.

Krishna is often depicted as an infant, as a young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a 180px Avatars of Vishnu The story of KRISHNA Avatarbroad spectrum of Hindu philosophical and theological traditions. They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna’s story are the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
The stories of Krishna’s childhood and youth tell of his mischievous pranks as Makhan Chor (butter thief), his foiling of attempts to take his life, and his role as a protector of the people of Vrindavana. Krishna is said to have killed the demons like Putana, sent by Kamsa for Krishna’s life. He tamed the serpent Kaliya, who previously poisoned the 180px Krishna Janmashtami INCARNATIONS OR AVATAR OF LORD VISHNU AS LORD KRISHNAwaters of Yamuna river, thus leading to the death of the cowherds. In Hindu art, Krishna is often depicted dancing on the multi-hooded Kaliya.
Krishna is believed to have lifted the Govardhana hill and taught Indra—the king of the devas and rain a lesson—to protect native people of Vrindavana from persecution by Indra and prevent the devastation of the pasture land of Govardhan. Indra had too much pride and was angry when Krishna advised the people of Vrindavana to take care of their animals and their environment that provide them with all their necessities,  The story of KRISHNA Avatarinstead of Indra. In the view of some, the spiritual movement started by Krishna had something in it which went against the orthodox forms of worship of the Vedic gods such as Indra.
The stories of his play with the gopis (milkmaids) of Vrindavana became known as the Rasa lila and were romanticised in the poetry of Jayadeva, author of the Gita Govinda.
These became important as part of the development of the Krishna bhakti traditions worshiping Radha Krishna.
Unlike Ramayana, Mahabharata deals with more down to earth issues like politics, human nature, human weaknesses, and does not attempt to idealize the characters as in RAMAYANA.

What is Guru Purnima?








The full moon day in the Hindu month of Ashad (July-August) is observed as the auspicious day of Guru Purnima, a day sacred to the memory of the great sage Vyasa. All Hindus are indebted to this ancient saint who edited the four Vedas, wrote the 18 Puranas, the Mahabharata and the Srimad Bhagavata. Vyasa even taught Dattatreya, who is regarded as the Guru of Gurus.
Significance of Guru Purnima
On this day, all spiritual aspirants and devotees worship Vyasa in honor of his divine personage and all disciples perform a 'puja' of their respective spiritual preceptor or 'Gurudevs'.
This day is of deep significance to the farmers, for it heralds the setting in of the much-needed rains, as the advent of cool showers usher in fresh life in the fields. It is a good time to begin your spiritual lessons. Traditionally, spiritual seekers commence to intensify their spiritual 'sadhana' from this day.
The period 'Chaturmas' ("four months") begins from this day. In the past, wandering spiritual masters and their disciples used to settle down at a place to study and discourse on the Brahma Sutras composed by Vyasa, and engage themselves in Vedantic discussions.
The Role of the Guru
Swami Sivananda asks: "Do you realize now the sacred significance and the supreme importance of the Guru's role in the evolution of man? It was not without reason that the India of the past carefully tended and kept alive the lamp of Guru-Tattva. It is therefore not without reason that India, year after year, age after age, commemorates anew this ancient concept of the Guru, adores it and pays homage to it again and again, and thereby re-affirms its belief and allegiance to it. For, the true Indian knows that the Guru is the only guarantee for the individual to transcend the bondage of sorrow and death, and experience the Consciousness of the Reality."

At the Sivananda Ashram, Rishikesh, the Guru Purnima is celebrated every year on a grand scale.
1. All aspirants awake at Brahmamuhurta, at 4 o'clock. They meditate on the Guru and chant his prayers.
2. Later in the day, the sacred worship of the Guru's Feet is performed. Of this worship it is said in the Guru Gita: Dhyaana moolam guror murtih;
Pooja moolam guror padam;
Mantra moolam guror vakyam;
Moksha moolam guror kripa

"The Guru's form should be meditated upon; the feet of the Guru should be worshipped; his words are to be treated as a sacred Mantra; his Grace ensures final liberation".
3. Sadhus and Sannyasins are then worshipped and fed at noon.
4. There is continuous Satsang during which discourses are held on the glory of devotion to the Guru in particular, and on spiritual topics in general.
5. Deserving aspirants are initiated into the Holy Order of Sannyas, as this is a highly auspicious occasion.
6. Devout disciples fast and spend the whole day in prayer. They also take fresh resolves for spiritual progress.
The Guru's Advice
Swami Sivananda recommends: "Wake up at Brahmamuhurta (at 4 a.m.) on this most holy day. Meditate on the lotus feet of your Guru. Mentally pray to him for his Grace, through which alone you can attain Self-realisation. Do vigorous Japa and meditate in the early morning hours.
"After bath, worship the lotus feet of your Guru, or his image or picture with flowers, fruits, incense and camphor. Fast or take only milk and fruits the whole day.
In the afternoon, sit with other devotees of your Guru and discuss with them the glories and teachings of your Guru.
"Alternatively, you may observe the vow of silence and study the books or writings of your Guru, or mentally reflect upon his teachings. Take fresh resolves on this holy day, to tread the spiritual path in accordance with the precepts of your Guru.
"At night, assemble again with other devotees, and sing the Names of the Lord and the glories of your Guru. The best form of worship of the Guru is to follow his teachings, to shine as the very embodiment of his teachings, and to propagate his glory and his message."

Guru Purnima



 Gururbrahmaa gururvishnuh gururdevo Maheswarah |Guruh-saakshaat parambrahma tasmai shrigurave namah ||

“Guru is creator Brahma; Guru is preserver Vishnu; Guru is also the destroyer Siva and he is the source of the Absolute. I offer all my salutations to the Guru”.

Introduction

The full moon day in the month of Ashadh (July) of the Hindu calendar is celebrated as Guru Purnima by all Hindus all over. This day is celebrated as a mark of respect to the “Guru” i.e. a teacher or a preacher.

This day is celebrated in the sacred memory of the great sage Vyasa, the ancient saint who compiled the four Vedas, wrote 18 Puranas, the Mahabharata and the Srimad Bhagavata.

The day, also known as “Vyasa Purnima” is observed by devotees who offer pujas (worship) to their beloved Gurus. Sage Vyasa is known to be the Adi (original) Guru of the Hindu religion. The auspicious day of Vyaasa Poornima has a great significance as everybody knows that the role of a Guru in real life is very much important.

Celebration

Hindus show much respect to their gurus. Gurus are often regarded as God. The Shvetashvatara Upanishad (6/23) tells :

“Yasya deve para bhaktir yatha deve tatha gurau
Tasyaite kathitaa hi arthaaha prakashante mahatmanaha”


This means, Guru to be worshipped in the same manner as the deity - God, to attain all there is to attain on the path of God-realization. When this Self is within you where is the need to search for someone to teach you!

On this day several programs and cultural performances are organized by spiritual organizations. Divine discourse and bhajan samarohas are also organized to make the day more special.

In India, Guru Purnima is celebrated at various ashrams, especially with much grandeur at Sivananda Ashram, Rishikesh. The day is celebrated here on a grand scale with devotees coming from various parts of the country. The same is also celebrated at ashram of Satya Sai Baba at Puttaparthy, Ashram in Amritapuri and few other places of spiritual importance. Guru Purnima is also celebrated few places outside India.

This is a day for spiritual seekers who remain extremely open to their gurus to receive divine power, and for this reason holy people choose this day to shower everyone with their most auspicious divine blessings.

Significance

The day of Guru Purnima has great significance for spiritual sadhaks and farmers. All spiritual aspirants and devotees worship Vyasa in honor of his divine personage and all disciples perform 'puja' of their respective spiritual preceptor or 'Gurudevas'. They offer flowers and sweets to their spiritual gurus. It is also good time to begin spiritual lessons from a guru. Traditionally, spiritual seekers commence to intensify their spiritual 'sadhana' from this day.

The day also finds a great importance for farmers. The period 'Chaturmas' ("four months") begins from this day. The water, drawn up and stored as clouds in the hot summer, now manifests in plentiful showers that brings fresh life everywhere.

Aarti Bajrangbali Ki

Aarti Bajrangbali Ki is a prayer which many people reciete on a regular basis (daily or weekly on Tuesdays and Saturdays). It is also recieted with Hanuman Chalisa, Hanuman Ashtak and Bajrag Ban and is said to provide inner-strength and deliverance from ones troubles.

Aarti Keejai Hanuman Lalla Ki, Dushtdalan Raghunath Kala Ki Jake bal se girivar Kanpai, Rogdosh Bhaye nikat na Janke Anjani putra maha baldahi, Santan ke prabhu sada sahai De veera Raghunath pathaye, Lanka jari Siya sudhi laye Lanka so kot samudra si khai. Jat Pavansut var na lai Lanka jari asur sab mare, Siyaramji ke kaaj sanvare Lakshman murchit pare dharni pai, Aani Sanjivan pran uvare Paithi patal tori yamkare, Ahiravan ke bhuja ukhare Bhahe bhuja sub asurdal mare, Dahine bhuja santjan tare Sur nar munijan aarti utare, Jai Jai Jai Hanumanji uchare Kanchan thar kapur lau chhai, Aarti karat Anjani mai Jo Hanumanji ke aarti gavai, So vaikunt amarpad pavai Lanka vidhvans kiye Raghrahi, Tulsidas prabhu kirti gahi.


WHO IS HANUMAN?

Hanuman is a most famous and important Hindu Deity and is named by several names like Maruti Nandan, Pawan Putra, Anjani Putra, Sankat Mochan, etc. Hanuman is one of the most worshipped Hindu God and is known for his strength and devotion towards Lord Rama, an Avatar of Vishnu.
Hanuman is an ardent devotee of Rama and a central character in the Indian epic Ramayana. He is a general among Vanaras and an ape-like race of forest-dwellers. Hanuman appeared for the aid of the hero Rama in the struggle against the demon king Ravana. Hanuman is an incarnation of the divine and his exploits are much celebrated in a variety of religious and cultural traditions, particularly in Hinduism, so much so that he is often the subject of worship according to some bhakti traditions.
Holy Deity of Hanuman is a provider of courage, hope, knowledge, intellect and devotion. In all the pictures and deities Lord Hanuman is pictured as a robust monkey holding a mace or gada that is a sign of bravery. He also have a picture of Lord Rama tatooed on his chest, which is a sign of his devotion to Lord Rama. He is called as Mahaveera or the great hero and Pavan-suta or son of air. 



Famous Hanuman Temples in India

There are various Hanuman temples all over India and people worship this great deity as a lord of Bravery, power, selfless, knowledge, valour, strength, courage, and humility. Hanuman is a noble hero in the Hinduism religion and can be easily achieved by only enchanting the name of Rama Truly from your heart.
‘Jakhuo’, a word derived from Yaku sage is one of the famous temples of Hanuman at Shimla. Legend says that the sudden landing of Hanuman on that hill flattened it and it is therefore a legendary abode of Yaksha, Kinners Nagas and Asuras.
Mythology says that Lakshmana, younger brother of Lord Rama was injured during the war between Rama and Ravana by an arrow from Meghnad. For this, Hanuman was required to get sanjeewani herb from Himalaya. Hanuman landed at Jakhu Mountain to gather more information about the required herb from Yaku sage and then forwarded towards mountain Dron. Lord Hanuman had promised him to meet when returning but due to shortage of time, he could not meet him and return from a shorter route. When Hanuman didn’t returned, Yaku sage got sad and at that very moment, Hanuman appeared and told the reason for not able to meet. As he disappeared from there, the idol that can still be found at the same temple appeared in front of him.
An 18 feet idol of Hanuman can be found in Namakkal Anjaneyar temple in Tamil Nadu. The idol faces east and is believed to be worshipping Sri Lakshmi Narasimha Swami which is one of Lord Vishnu’s avatars. The idol is said to be Swayambu i.e. it keeps growing in height. This is why thetemple has no roof enclosing. Sholinghur, a town in Vellore district has another two famous Hanuman temples. Sholinghur Sro Yoga Narasimha swami temple and Sri Yoga Anjaneyar temple. The latter is located over china malai (small hill) that contains 480 steps from ground. Sholinghur shetram is also one of the famours temples or Lord Anjaneya.
Another Hanumar temple at Nerul, Navi Mumbai has a 33 feet tall idol of Hanuman installed on a 12 feet high pedestal. There are silver coverings (Silver Kavasam) on Hanuman idol. A similar 32 feet idol of Sri Anjaneyar is present at Nanganallur in Channai. What distinguishes this idol is that it was molded out of a single rock.
A 72 feet idol of Hanuman can be found in Hanuman Vatika in Raurkela, Orissa. The tallest statue of hanuman was installed in 2003 at Pritala, Andra Pradesh. Its height is 135 feet. A 100 year old Shiva temple at Kaviyur, Kerala is considered very auspicious by devotees. Panchaloha made idol of Hanuman here depicts him telling story to Sita about Ramayan in the Asoka Vana.
Panchamukhi is the place where Sri Panchamukha Anjaneya Swami, the main deity of Sri Raghavendra Swami mediated on this five faced form of Hanuman. There is a shrine for Panchamukha Anjanaeya Swami at kumbakonam in Tamil Nadu, India. A tall monolithic green granite murti of Sri Panchamukha Hanuman has been installed in Thiruvallu in Tamil Nadu.One of the most famous places of Pilgrimage in cenral India is Chitrakoot which is claimed to be the resting place of Shiri Hanuman.
Hanuman Dhara- On the peak of a mountain, the Hanuman Dhara Temple is situated where there is a natural rock formation image of Shri Hanuman inside the cave and a stream of water flows naturally on his tail. The story behind this is said that after the coronation of Lord Ram, Hanuman asked for a permanent place to settle where his injury of burns on his tail will be cured. On the request of Hanuman, Lord Ram spurred a stream of water with his arrow on the tip of mountain and asked Hanuman to rest there where the water of the stream will fall on his tail cooling his burning sensation. This temple is now known as Hanuman Dhara.


Stories of Hanuman and Shani

Shani, the planet Saturn, is said to have been saved by Hanuman from the clutches of Ravana and in return Shani promised that those people who will pray Hanuman will be rescued from the painful effects of Saturn.
shani hanuman 300x269 Stories of Hanuman and Shani
Once, Hanuman was meditating, when Shani came and started teasing Hanuman by pulling his tail. Hanuman warned him as Shani is his Guru’s son and Hanuman respects him but when Shani did not listened, Hanuman gave him a good thrashing. At the end Shani pleaded to leave and promised not to go near any devotee mediating on Lord Rama.

Also it is believed that one Shani climbed on to Lord Hanuman’s shoulder, implying that Hanuman was coming under the effects of the influence of Shani. At this, Hanuman assumed a large size making Shani caught between his shoulder and the ceiling of the room. When the pain was unbearable, Shani requestedHanuman to release him promising that he would moderate the malefic effects of his influence on all those people who pray to Hanuman.
Lord Hanuman is said to be the symbol of selflessness while Shani is symbolic of instant judgment on a person’s past and present karma accordingly. It is firmly believed thatworship of Hanuman grants fortitude and strength. Hanuman is also believed to be the Lord of Mars and all the planets are under the control of his tail.
One of the most important, famous, religious festivals of Hindu is Hanuman Jayanthi which is celebrated on the full moon day (purnima), in the month of Chaitra to commemorate the birth of Hanuman. He was an ardent devotee of Lord Rama and thus is worshipped for his unflinching devotion to the God. People apply sindoor as tilak from the body ofHanuman which is believed to be the symbol of good luck. All the temples of Hanuman all over the country are full of devotees and people celebrated this day with full excitement. Spiritual discourses starts at dawn asHanuman was born at sunrise and so all such deeds are stopped at that time and Prasad is distributed to everyone which provide strength and comfort to the devotee.

Hanuman is the machine of strength and enormous energy who is able to assume any form big or small, weak or powerful at his will. Hanuman is able to move huge mountains, break big rocks to pieces, dart through air, rival Garuda in swiftness of flight and even seize the clouds. Hanuman is the only one who is said to conquer the evil spirits and relieve the mankind from the effects of black magic.

BAPA NA AMAR BOL





MARI TARAF AAVI NE TO JO,
DHAYAN N AAPU TO KAHEJE,


MARA MARG PAR PAG RAKHI NE TO JO,
DAREK MARG KHULA KARI N DAV TO KAHEJE,


MANE YAD KARINE TO JO,
YAD GAR BANAVI N DAV TO KAHEJE,


MARA MATE KAIK BANI NE TO JO,
APAAR KRUPA N KARU TO KAHEJE,


MARA MATE LOKO NE KAHI NE TO JO,
MULYVAN BANAVI N DAV TO KAHEJE,
MARA MATE AASU VARSAVI TO JO,
PREM NO SAMUDRA N BANAVI DAV TO KAHEJE,


MARA MAY BANINE TO JO,
TAN MAN BANAVI N DAV TO KAHEJE,


MARO BANAVI NE TO JO SARVNE,
TARA BANAVI N DAV TO KAHEJE,


MARA NAAM NO JAAP KARINE TO JO,
GYANMA MOTI BHARI N DAV TO KAHEJE,


MARU DHYAN KARINE TO JO,
SITARAM RUPI BANAVI N DAV TO KAHEJE,


MARU MANN SHIT KARINE TO JO,
PARAM SHANTI NE STHITI N AAPU TO KAHEJE,


MANE GURU BANAVI NE TO JO,
SARVONE GULAMI CHHODAVI N DAV TO KAHEJE.

kakbhushundi ramayan

(bagdana aasharamma aa nitya paath thay chhe)
(Bagadana ashram is Text continual)
 
 
 
NAATH KRUTARATH BHAYAOO ME TAV DARSHAN BAGRAJ
AAYASU DEHU SO KARO AB KARO AAYAHU KEHI KAAJ
SADA KRUTARATH RUP TUMHU KAH MURDU BAYAN BAGES
JEHI KE A STUTI SADAR NIJ MUKH KINHI MAHES


SUNHU TAT JEHI KARAN AAYAOO
SO(100) SAB BHAYAOO DARAS TAV PAAYAOO
DEKHI PARAM PAVAN TAV AASHARAM
GAYAOO MOH SAISA Y NANA BHARAM
AB SHRIRAM KATHA ATI PAVANI
SADA SUKHAD DUKH PUNJ NASAAVANI
SADAR TAT SUNAHU MOHI
BAR BAR BINAVAOO PRABHU TOHI
SUNAT GARDU KE GIRAA BINITA
 SARAL SAPREM SUKHAD SUPUNITA
BHAYAOO TASU MANN PARAM OOCHHA HA
LAAG KAHE RAGHUPATI GUN GAAHAA
PRATHAM HI ATI ANURAG BHAVANI
RAMCHRITRA SAR KAHESI BAKHANI
PUNI NARAD KAR MOH APARA
KAHESI BAHURI RAVAN AVATAARAA
PRABHU AVATAAR KATHA PUNI GAI
TAB SISU CHARIT KAHESI MAN LAI
 
 
DOHA
BAL CHARIT KAHI BIBIDH BIDHI MAN MAHE PARAM OOCHHA H
RISHI AAGAVAN KAHESI PUNI SHRI RAGHUBIR BIVAH
 
BAHURI RAM ABHISHE PRASANGA
PUNI NRUP BACHAN RAJ RAS BHANGA
PURBASINH KAR BIRAH BISHADA
KAHESI RAM LAXMAN SANBADA 
BIPIN GAVAN KEVAT ANURAAGAA
SURSARI UTARI NIVAS PRAYAAGAA
BALMIKI PRABHU MILAN BAKHANA
CHITRAKUT JIMI BASE BAGAVAANAA
SACHIVAAGAVANA NAGAR NRUP MARNA
BHARTAGAVAN PREM BAHU BARNA
KARI NRUP KRIYA SANG PURBAASI
BHARAT GAYE JAHE PRABHU SUKH RAASI
PUNI RAGHUPATI BAHU BIDHI SAMUZA AE
LE PADUKA AVADHPUR AA AE
BHARAT RAHIN SURPATI SUN KARNI
PRABHU A RU ATRI BHET PUNI BARNI


DOHA
 
KAHI DANDAK BAN PAARVANTAA EE
GODH MAITRI PUNI TEHI GAI
PUNI PRABHU PANCHBATI  KRUT BAASAA
BHANJI SAKAL MUNINH KI TRAASAA
PUNI LAXMAN UPDES ANUPA
SUPANAKHAA
JIMI KINHI KRUPA
KHAR DUSHAN BADH BAHURI BAKHAANAA
JIMI SAB MARMU DASAANAN JAANAA
DUS KANDHAR MAARIYA BARTKAHI
JEHI BIAHI BHAI SOU SAB TEHI KAHI
PUNI MAYA SITA KAR HARNA
SHRIRAGHUBIR BIRHI KACHHU BARNA
PUNI PRABHU GODH KRIYA JIMI KINHI
BADHI KABANDH SABRIHI BARNAT RAGHUBIRA
JEHI GAYE SAROBAR TIRA

DOHA
 
 PRABHU NAARAD SANBAAD KAHI MARUTI MILAN PRASANG
PUNI SUGRIV MITAI BALI PRAN KAR BHANG
KAPIHI TILAK KARI PRABHU  KRUT SAIL PRABARAPAN BAAS
BARAN NA BARSHA SARAD ARU RAM ROSH KAPI TRAS
 
 
JEHI BIDHI KAPI KOS PATHA AE
SITA KHOJ SAKAL DISI DHA AE
BIBAR PRABES KINH JEHI BHRATI
KAPINH BAHORI MILA SANPAATI
SUNI SAB KATHA SAMIRKUMAARAA
NAADHAT BHAYA OO PAYODHI APAARAA
LANKA KAPI PRABES JIMI KINHA
PUNI SITHI DHIRAJU JIMI
BAN OOJARI RAVANHI PRABODHI
PUR DAHI NAADHE OO BAHURI PRAYODHI
AA AE KAPI SAB JAHEI RAGHURAI
SEN SAMETI JATHA RAGHUBIRA
OOTARE JAI BARINIDHI TIRAA
MILA BIBHISHAN JEHI BIDHI AAI
SAGAR NIGRAH KATHA SUNAI
 
DOHA
SETU BAANDH KAPI JIMI UTARI SAGAR PAAR
GAYOO BASITHI BIRBAR JEHI BIDHI BALIKUMAR 
NISICHAR KIS LARAI BARNISI BIBIDH PRAKAR
KUMBHKARAN DHAN NAAD KAR BAL POURUSH SANDHAR
 
NISICHAR NIKAR MARAN BIDHI NANA
RAGHUPATI RAVAN SAMAR BAKHANA
RAVAN BADH MANDODARI SOKA
RAJ BIBHISHAN DEV ASOKA
SITA RAGHUPATI MILAN BAHORI
SURNH KINHI A STUTI KAR JORI
PUNI PUSHAPAK CHAVDHI KAPINHSAMETA
AVADHA CHALE PRABHU KRUPA NIKETA
JEHI BIDHI RAM NAGAR NIJ AA AE
BAYAS BISAD CHARIT SAB GAYE
KAHESI BAHORI RAM ABHISHEKAA
PUR BARNAT NRUPNATI ANEKA
KATHA SAMAST BHUSHUND BAKHAANI
JO MAI TUMH SAN KAHI BHAVANI
SUNI SAB RAM KATHA KHAGNAAHAA
KAHAT BHACHAN MAN PARAM OO CHHAHA
 
(SOU) GAY OO MOR SANDEH SUNE OO SAKAL RAGHUPATI CHARIT
BHAY OO RAM PAD NEH TAV PRASAD BAAYAS TILAK

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