In KRISHNA Avatar, Lord Vishnu incarnates himself as KRISHNA , the central character in the epic MAHABHARATA. In this biggest epic of Indian mythology a myriad of topics are covered, including war, love, brotherhood, politics etc. It is essentially the story of two warring groups of cousin brothers, the PANDAVAs and the KAURAVAs. As a part of the Mahabahrata, during the war KRISHNA, gives a long discourse to his disciple ARJUNA, collectively termed as Bhagvad-Gita. Krishna, during his child-hood was responsible for the killing of Kansa. Krishna is also considered to be an ultimate playboy who was responsible for charming all gopikaas (cow herdesses) around him.
KRISHNA is a deity worshiped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize him as an avatar of Vishnu, other traditions within Krishnaism consider Krishna to be svayam bhagavan, or the Supreme Being.
Krishna is often depicted as an infant, as a young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a
broad spectrum of Hindu philosophical and theological traditions. They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna’s story are the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
The stories of Krishna’s childhood and youth tell of his mischievous pranks as Makhan Chor (butter thief), his foiling of attempts to take his life, and his role as a protector of the people of Vrindavana. Krishna is said to have killed the demons like Putana, sent by Kamsa for Krishna’s life. He tamed the serpent Kaliya, who previously poisoned the KRISHNA is a deity worshiped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize him as an avatar of Vishnu, other traditions within Krishnaism consider Krishna to be svayam bhagavan, or the Supreme Being.
Krishna is often depicted as an infant, as a young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a
broad spectrum of Hindu philosophical and theological traditions. They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna’s story are the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
waters of Yamuna river, thus leading to the death of the cowherds. In Hindu art, Krishna is often depicted dancing on the multi-hooded Kaliya. Krishna is believed to have lifted the Govardhana hill and taught Indra—the king of the devas and rain a lesson—to protect native people of Vrindavana from persecution by Indra and prevent the devastation of the pasture land of Govardhan. Indra had too much pride and was angry when Krishna advised the people of Vrindavana to take care of their animals and their environment that provide them with all their necessities,
instead of Indra. In the view of some, the spiritual movement started by Krishna had something in it which went against the orthodox forms of worship of the Vedic gods such as Indra.The stories of his play with the gopis (milkmaids) of Vrindavana became known as the Rasa lila and were romanticised in the poetry of Jayadeva, author of the Gita Govinda.
These became important as part of the development of the Krishna bhakti traditions worshiping Radha Krishna.
Unlike Ramayana, Mahabharata deals with more down to earth issues like politics, human nature, human weaknesses, and does not attempt to idealize the characters as in RAMAYANA.
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Très bon site. Je vous remercie du travail en Juillet.
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